Baman, Polish Jewish | Notebook

In the first end of the so -called “Jewish battles” with Rome in 73 AD, in 132, under the leadership of the Jimon Bar Kokhee, the Jews, not so many centuries, until 1948, were the masters of the territory of the territory. Palestine The first part of the agreement of the first The United NationsThen, over the years, with a very occupied territory after wars with Arabs and Palestinians. The second Roman date, in particular, has begun to be called Diaspora – which means “dispersion” – in the Mediterranean lands, then by the European continent. Due to the powerful foundation of their religion, the Jews were no longer used to each other a popular principle for each other, no longer used: “ In Jerusalem next year, they were a holy city, but for all kinds of headache, even for Christians and Muslims: a huge crush.
The Jews of the Diaspora, which are very true, have not stopped experiencing the humiliating conditions and criminals of the half-living classes-ghetos are almost self-sufficient in cities-and anti-semitic violence has become everywhere: with the expression of the cotton: “ “ “ “ “. The memorable milestones of this violence (for example AC in Barcelona), expelling the masses of European Jews from the “final solution” by Hitler from Spain and Portugal in the 15th century, in the 15th century. This episode strengthened the establishment of the Jewish kingdom in Palestine, a place for the Jews in Europe, and has already been migrated by the Geonist movement for decades.
In this case, it should always be explained in the highest detail, and all the Jews in Europe cannot believe this call to occupy the old “promised land”, because in addition to other reasons, thanks to the laws of many countries in the nineteenth century, they are fruitful to the relative freedom of movement and actions. In other words: French Jews are the poles of French, German Germany and Poland. What he describes Social I Huminista Zigant BamanRead a lot in Catalonia, one of the best books recently: The fragments are my life. We still add that the translation is unusual: today the Catalan language dominates translators than “original” authors.
Baman has no gift life, and it is still a donkey of laughter and donkey by the pillars of Gentiles from an early age; But he does not explain it with a break. This is the WAS Humble thing. When he referred to Holocast the man was also stretched by the rope, from which he and his home were almost saved by miracle. Instead he gave a very recognizable priority – if he was not published when he was already dead, he would cost a lot of enemies – in which we wrote above. He says in these memories: “I am a Polish Jew”. And when they make mistakes Don’t forget his “identity” . Who are the people of my town? And why is it mine? ‘I belong to it’ so? I belong to a place? … and if I want to belong to a place? A few pages above, he expressed himself as he said in last Sunday article: “A man can live only in a good country, and a good country people live well.” In Latin, again: Well, there’s a country.
This book, from head to toes, is up to steep integrity, and it is the fact that at any time Baman Refuge for it Self pity Who is sometimes very insulting and Anorada used Jews, yet without much SelfGeonist is the cause and unconditional friends of the state of Israel. Perhaps more than one population in the world, a race, a language or rituals, Moses, Abraham and Jacob’s heirs are always deserving of the mercy we give, but we do not think about it.
It is rare to show the server enthusiasm for our contemporary book; But these memories of Jigant Baman on the last pages, the cruel but tired criticism of his colleague’s work and morality Slavoz žižek– These are one of the best documents today for the reader to understand what the “mobilization” of European culture is the “mobilization”, and the United Nations is already a mistake of promoting the creation of the state of Israel. Baman himself spent two years in Tel Aviv, but immediately returned to Europe.