Hundreds of extremists attacking al -Aksa’s courts …

In the midst of severe protection from the Israeli professional police, the Jewish “Easter” is the third consecutive day, the courtyard of the Al -Aqsa mosque – the classic sanctuary in Jerusalem – occupied by hundreds of Jewish extremists this morning.

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The Islamic Endowments Department in Jerusalem, in a statement, interfered with provocative tourism and rituals in the courtyard of the Al -Aksa mosque, including public dances, in the form of subsequent groups.

The occupation forces imposed severe security measures because they turned the Al -Aksa mosque and its surroundings into a military barriers, blocked the entry of many Palestinians, and detained their individual cards on the outer gates, and strengthened the Jewish “Easter” vacation.

The Al -Aksa Mosque yesterday morning, 1149 immigrants saw the widespread storm, and they entered the form of integrated groups, under heavy security, amidst large reinforcements in the old city, and during the storm, many residents usually led the rituals of many people, “they were” affected “. Providing “offerings”.

In a related environment, the extremists started advertising campaigns to promote the mosque of the temple in our hands, which include “subsidized transport” and free tours to immigrants, which are called “days of central processions”, calling legal actions during the Eid period.

The “Paska”, which began last Saturday, is classified as one of the most important biblical holidays, and it is considered one of the most dangerous times for the Al -Aksa mosque because it has rituals and Jewishnesses.

The Eat lasts a week, including the five -day penetrations to be carried out from Sunday to Thursday, until next Saturday to the sunset, while the storm door will be closed on Fridays and Saturdays.

The rituals performed by the migrants during these intruders include general prayers in the yard of the al -Aksa, and the rock is heading towards the dome of the rock, and the “clergymen” called the “exit travel” during a symbolic moosolic extraordinary attempt to show some of the “white” dress, “the priest” dress.

On the other hand, Palestinian invitations continue to intensify Rabat and in the courtyard of the Al-Aqsa mosque from dawn, preventing the plans of immigrant immigrants, preventing attempts to “offerings”, or preventing the dalmed rituals into the Holi Mount.

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