Eid restrictions test in the southeast

In the southeast of Morocco, Eid al -Fidr, like Eid al -Ata, is still a sacred spiritual and social center, in which souls renew the values ​​of unity and uterine connectivity.

However, these ancient rituals face the rising challenges due to many obstacles, the highest prices of which have been exhausted, as well as the crawl of modern technology, and changed the forms of communication and relationships until it is threatened by the “family thumb” erosion.

Southeastern residents, in the effort to “taste the old” taste “in the effort to practice their social and spiritual roots, in the southeastern residents, in the Oversazet, Jagora and Thangir, Al -Rashidia, Data, Fjejig and other regions, to violate the difficult reality imposed on economic and social changes.

In popular markets, merchants and citizens are the same as the waves of all the costs of everything, the costs of clothes, sweets, vegetables and meat, up to the requirements of hospitality, a traditional merchant in the city of Overseasate, a traditional businessman in the city of Overseasate, a traditional merchant in the city of Overseasate, but the packet of packet, but the packet of packet, but the packet of pocket, but the packet of people The pocket is a hollow, but a pocket day. ”

For his part, Naima, who specializes in selling sweets in Tingir, said he was parallel to Eid al -Fiders, and he refers to the need for traditional local products such as “Al Pakas” and “Heel Al Qasal”.

According to a spokesperson, many factors contribute to the disappearance of many old habits and party traditions, which shows a change in consumption methods, but many families do not prevent the actual feast rituals.

On the other hand, many young people of life believe that the modern media has imposed itself as an alternative to family meetings because the news of “Eid Mubarak” has changed real arrival through “WhatsApp” and “Facebook”, which has lost the opportunity of its intimacy, although there are those who rejected the change.

In this context, Abdullah Angan from Jagora, a young man from Jakora said, “I would like to treat family and drink with them. It indicates that they are opening for 11 months a year for young people to stick with the traditions and customs of the ancestors, especially during the holidays, and family, relatives, friends and uterus, chatting and using communications.

Despite these changes, the spirit of the challenge is still strong. In many villages in the southeast, some families organize joint tables that include neighboring countries and relatives, which challenge the “tumor” weather, high costs and stresses of lifestyle. In this context, Fatima, a widow living in Erovidia, says, “We don’t have a lot, but you shared happiness, and it enhances the dress of the party.”

The most affected children of the “dinner of the party” and some are eagerly waiting for the family to visit the “event”. Although many of them spend their time with smartphones and electronic games, many families try to legalize the use of phones on the day of Eid so that real communication moments are not lost.

Joint actor, Hanan Eyed Ala, “Social changes are normal, but the real challenge is to protect the harmony of modernity and the real spirit of the party,” and, “there is a rich identity that cannot be lost in” screens and high costs, and social awareness is important to use our synchronization.

In this context, some local associations begin annually symbolic initiatives during the holidays, such as organizing joint visits to the elderly, or giving simple gifts to the elderly.

Muhammad al -Qasivi, who lives in Tingir, asked: Can the feast in the light of these changes be restored to his old magnet? He pointed out that there is a response to collective awareness on the importance of protecting traditions, not only for the nostalgia for the past, but also a way to face social decay and alienation within the family. “

In spite of all obstacles, the southeast is an occasion of the strength of cultural and social opposition, and even though Barley is with bread and mint tea, the joint insistence that there is a family size is in place, because the value is not in appearance, but the hearts are continuous.