Rajasthan’s Kesaria Bridge Folk Song, Tola Maru Love Story – Kesaria Bridge

The entire history of the saffron bridge came out of Tala and came from Maru’s love story

Kesaria Bridge Avo Ni, Badro Mahare Des J ..

You will understand that there is nothing written in this line, but it is going to talk about Rajasthan. Yes, this line has become a symbol of Rajasthan. ‘Saffron Bridge ..’ That is, a sweet mind and sang people are called to their ‘Tess’. The result of this Manuhar’s sweetness is spontaneously of domestic and foreign guests on the dry earth of Rajasthan. The song of this saffron bridge has become an integral symbol of Rajasthan’s culture.

The smell of Rajasthan’s beef, composed in this folk song, never gave you the opportunity to think of how old this song is and the first to sing it. If you want to welcome someone, this song is slightly bound to come to mind. But you will not know that this is not a welcome anthem, but Vira’s song. You need to know what this song is, how it was born, and before knowing this, the Kesaria Bridge is called.

If the Saffron Bridge in Rajasthan

Rajasthan is called the land of the Rajputs. The Rajputs, who clashed with anyone for their people, wore saffron -colored safa on their heads. In Rajasthan, the first saffron Safa wore only the Rajputs. The bridge is the husband. In Rajasthan’s folklore, Rajput’s husband receives evidence that her husband called her husband Kesaria Bridge.

When Rajasthan’s Rajputs have gone to war for months, their wives will sing Vira’s songs. These songs used to reduce his pain. This separation has emerged – Kesaria Bridge Avo Ni Padar Mahare Des. Due to the distraction of the husband’s distance and the distraction of the meeting, these words have been revealed, and the references have now become a symbol of Rajasthan. The song of the Kesaria Bridge Mont Style. The songs of this style have nine rasa. Usually Vira shows its main juice, but it also shows decorations, heroes, compassion, R UD Thra and other juice.

Saffron Bridge and Tola-Maru

Rajasthan’s soil is famous for the heroism and sacrifice of heroes, but here are many immortal love stories. A prostitute here sometimes challenged the entire Sultanie for his love, and sometimes the king bowed in front of a maid. Thula and Maru are an immortal story in these love stories that thrive in Rajasthan’s hot sand. Rani Lakshmi Kumari’s famous book ‘Rajasthan’s Prem Kathas’ records the details of the Tola and Maru’s love story, and the Kesariya Bridge is said to be part of this love story.

What is the love story of Tola and Maru

This is the 8th century thing. The son of King Nal of Thola Narwar. Also known as Tola Salh Kumar. When Dalah was 3 years old, she married Maruwani, the daughter of King Pingal of the bungalow in Rajasthan. Then Maru was one and a half years old. Maru stayed in Bihar after the wedding. He had to leave her when she was adult. But due to an infection, the entire pingal was scattered.

In the place where the families of Tola and Maru have settled, it is unknown. Some day Maru’s father learned that Dala’s second was married. He told his daughter. The daughter and Raja Pingal came to Dala to take the message to take Maru.

Dala’s second wife used to kill death

Rajkumar’s second wife, Raja Pingal, used to kill ambassadors who were sent outside the state border. He feared that if Rajkumar remembered anything about his first wife, he would leave him and go to the first. The biggest reason for this is the beauty of the first princess. The news that Maru’s news brought about the carriers was trying to contact him.

Sadur raised the responsibility of delivering the message

On the other hand, Maru was unconscious in the disconnection. The daughter’s burning in Vira’s fire was not found from her mother. The mother asked Raja Pingal to send a message again, and this time King Pingal sent a clever skin (singer) to Narwar. Maru wrote the letter of his virgin pain as a pair and said, “When you approach the king, sing these couples.” By this, he can understand my position and take me and take me. Thooli assured that if he continued to live in Maruani, he would definitely bring Dala to Dala and I am dead.

The intelligent skin came out with this promise. He also had a dancer with him. After a seven -month long journey, the two reached the Kingdom of Thola. Dala’s second wife’s soldiers stopped and questioned the two on the state border. Both fascinated their songs and dances. In this way he received permission from the state and reached the Tola Palace.

When Ragha Malhar’s Thoi teased

It was raining that night when the thiri reached the king’s palace. Amidst the cold rainfall, Thioli Raga began to sing Maru’s couple in the music of Malhar. His melodic voice reached the king’s ears. After hearing the names of the bungalow and maru in the song of Thoi, the king felt something. He called the skin and asked him to sing aloud, and then the skin gave these couples Maru and created a song.

Three Ratan Nibjee

EK Dola, Dogi Maruwan, Dezo Kasumal color

Saffron Su.

Hey saffron su.

What do I do to do every moment

Badar Mahare Tess, come in my country

Saffron Bridge aao sa padhar mhare des

Avia Hanging, Neon Kamaya Raya,

Why in Sajan Purdes, Rahia Bindana Hoi

Jena you, first, Savila Fari Temple.

Find the Beejal Dane Jabuktai, Marse Care

Through this song, Raja Salh Kumar or Talai told the thorns that Maru’s eyes had turned red. If it lasts a few days, the eyes will explode. His condition is only because his brother -in -La is alienated in Burdes. If you do not leave Maru before Sawan’s Deej, the poor will die after seeing the lightning of lightning. The king, cannot describe the shape of your maru. A woman who receives very virtuous acts, has been described in its good luck in the legends.

Something like this said to Maru’s youth

According to the skin, the glow of the princess’s face is like sunlight. Glowing from body clothes as gold reaches. There are lips like elephant -like tricks, teeth and mong. There are many qualities, forgiving, humble and gentle. The Ganges water is white, his mind and body are high, but his brother -in -La has forgotten him and did not come.

Samples, Kummani, Multipurpose, Sukomali Dry,

Cory Ganga Water Zoo, Man Carvi Dan Good.

Speed ​​kaye, thigh kel grab, kehr gimi kati lonc,

Heir Dasan Vibraba Aadhaar, Marwan Praguthi Mayang

Adida Hun Ojlo, Maruni Muk Fran,

Genum cloth Paranan, as table

After hearing this song, Rajkumar Thola remembered everything. He recalled his marriage and his wife. Dala’s eyes started to flow. He was rewarded with his own wedding and came out with his own wedding. However, he faced death to live with Maru (this story once again).

Singer

Kesaria Bridge was removed from the first folk stories and decorated with notes Allah Jillie BoyHe sang in the court of Maharaja Gangasinghe, Bikaner from the age of 10. At the age of 13, Maharaj gave him the title of state singer. At that age, Allah sang the saffron bridge for the first time. The saffron bridge climbed every tongue. In 1982, he was awarded the Padma Shri Award of the Government of India. Allah asked here in the voice of Jillie Bai and Saffron Bridge:

In this way, this song, Maru, who called her husband Talala to her country, became a symbol of Rajasthan today. Not only that, but the love story of Dohala and Maru is very popular, and today in Rajasthan women are lovingly called their boyfriend or husband. Its Hallmark is found in the Bollywood film Sher Shah’s song, which is the singer B. Brack-decorated by his voice by his voice

Sub Mahi is silent

Said how they won’t go

Said how they won’t go

Come on

They are my tola ni ni ni tola

They are my tola ni ni ni tola

Rub is a game, exhibition is played daily

As far as Dhula is concerned, the ‘Kesaria Bridge’ came out of Maru’s love and Vaira today. Without this song, the matter of Rajasthani culture has not been fulfilled. By the way, it is dishonest to call the ‘Kesaria Bridge’ for the identity of the Rajasthani culture, although this song is a way to open the doors of Rajasthani culture.

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