The results of the Bahalkam tragedy of the unresolved questions of the section, Mani Shankar Iyer raised many questions
Mani Shankar Iyer
Manishankar Ayyar: Senior Congress leader Mani Shankar Ayyar expressed surprise whether Bahalcam’s tragedy was the result of unresolved questions. Speaking at a book launch here, the former Union Minister, even at that time there was a question in front of the country, is the same question, is Muslims in India to feel acceptable, affectionate and blessed?
What did Iyer say
He said, many have stopped the partition, but this happened, because there was no difference between Gandhiji, Pandit Nehru, Jinnah and Jinnah, and there were differences between India’s nationality and value systems and the value of the nature of its civil heritage. But the truth is that the partition happened, and we are living with the results of that partition. Should we live like this? Reservation questions of sharing reflected in the terrible tragedy in Bahlgam on April 22.
When Bangladesh became a separate country, Iyer said Pakistan’s dream of becoming the Messiah of Muslims on the subcontinent after the 1971 war, Iyer said. The Congress leader said that when more than half of Pakistan’s population and its most important landscape were a Muslim, it was necessary to be Bengal when it was deliberately separated from Pakistan.
He said that in 1971, every independence responsible for what happened to Pakistan, failed to understand that there were more than one dimensions of this identity. His dream of being the homeland of India’s Muslims and the subcontinent was recognized as the Messiah of the Muslim community. Referring to the sharing-and-east time, the real question before India at the time is what to hurt him is that about 10 billion Muslims and about 200 million Muslims now have to do.
He added, “Do we accept Jinnah’s attitude, no, they are a separate nation, they live as an eraser or a potential destroyer among us, or do we look at them and say that they are our integrated parts? Do we define ourselves as a complete or we do not say, there is only one dimension in our identity, is it a religious dimension of Hinduism?
Iyer said, but in today’s India, does the Muslim feel accepted? Does the Muslim feel that he is given affection? Does the Muslim feel that he is being honored? Why should I answer my questions? Listen to any Muslim and you will answer.
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