During the Month of Ramadan Every year, Mosques Witness A Heavy Turnout Quickly Changes After the Month of the Month of Fasting
This transformation opens the door to discuss the door to discussing psychology, social and religious angles, because a question arises that it is difficult to protect its usuality in the mosque after Ramadan, and a debate is about the way to help the soul to stay diligently in the architecture of God’s homes throughout the year, and the time of the rituals.
Focus and collective conscience
Mustafa al -Saliti, a professor of social psychology, is one of the most frequent behavior of the fall of worship after the month of Ramadan, because the religion of this month differs from other parts of the year, “it is associated with this subject, including a group, a group, including a group. ”
Al -Salali pointed out that “one of the main reasons for this variation is a religious upbringing in the Morocco society,” from childhood, “from childhood, is repeatedly receiving the month of Ramadan’s month of law.”
The university professor stressed that the “idea of collective conscience” plays a fundamental role in designing the religious behavior of individuals, but “religious creation expands not only to the social environment, but also to the social environment, but also expands to the social environment that enhances this collective sense of the importance of religious duty during Ramadan. Criminal sense, especially when practicing the worship of the person. ”
The same spokesman said, “Paul Baskan Analysis”, “Mixed Morocco personality, which can live in many levels, may live in many ways, even though they are not praying, but they are not praying all year, but they are promising to pray for prayer and worship during Ramadan, and if he does not reflect the inter -religious values of this privacy. Feeling.
On the other hand, Al -Salali said, “Some individuals have something that can be described with an unbalanced or satisfactory relationship with religion, because people who are engaged in unresolved behaviors all year old are quickly imposed after its expiration.
Professor of Social Psychology, the head of the Psychology Division of the Art and Humanitarian Faculty of the University of Ayyad University in Marakech, concluded his clarity, “Based on the factors mentioned, the change in religious behavior between Ramadan and other parts of the year can be said to affect not only an individual issue but also a network of society.
Rabanians or Ramadan?
Muhammad Labiti, the pastor of Juma and a researcher in Islamic thought, said, “The month of Ramadan finds great demand for the manifestations of religion, not only in the presence of mosques but also in various actions.”
In a statement to Hesirus, “Social aspect plays an important role in increasing religion, because joint religion affects the devotion to worship, because the believer is strong for his brother.
Al -Qadi himself emphasized, “This demand has a fundamental role in psychological readiness, because Ramadan creates an opportunity to revision and reform the self, and this month has a greater willingness to change the person, which leads him diligently in worship, but this request begins with a reflection of the night after the month of the night.”
The same spokesman said, “Many people deal with Ramadan as usual, and if this thing is a pure worship, the continuation of religion will continue after Ramadan”, “God and Almighty, and the Lord of all months, the Lord of the month, for this reason, for these reasons, for these reasons.” In obedience after the end of the month. ”
It came to my house in the clarification of Muhammad, saying, “Fasting, standing and reading the Quran is not the special acts of Ramadan, but it must be preserved all year,” he said, “Six days from Shawal, Monday and Thursday fasting, and white days, it is not as hated, but it is not as hateful, but it is not as hateful, but it is not as hated as a Muslim; Part of the method. ”
The sermon on Friday insisted, “Comrades, let God be happy about them. He prayed to God before Ramadan, and then accepting it from them, indicates that the spirit of Ramadan should continue after its end.”
He Concluded To My House His Clarification Continuing obedience “, Stating that” The Responsibility of the Preachers is not the only to direct criticism for those who have made the mosques after ramadan, but rather a speech that encouche. “
