At the age of 398, next Thursday (March 27), the VER-O-PESO The historian defines Marcio Neko, “It is the soul of Bethlehem for everything that revolves around him.” For some, the postcard. For others, the temple of work and support. Its integration took place in the process of cultural, economic, political and urban.
🕰 VER-O-PESO TIMLINE
Before Col colonization
Today, the area of Ver-O-Peso is already a trade warehouse of indigenous Tupinambus. They used space for product exchange and circulation.
📜 17th century – colonial and installation of home
Portuguese has installed a home that has a weight collecting weight on crown goods. Immigrants are already appropriate for the space used by the indigenous people.
NECO describes “Portuguese copy the idea; take advantage and appropriate place.”
🏖 18th and 19th centuries – urban transitions
The current 15D Novembrow Avenue is known as Priya Street. The region has allowed the construction of the grinding markets and improving the city’s supply.
Comings and Goings in the ACAI Fair (Igor Mota / O Liberal) in the morning
🐄 End of 19th century – Meat Market Creation
The municipal market (the meat market is Francisco Bologna), the same name is designed by the architect. The slotterhouse is transferred to the Coro Welho on the telegraph, which improves meat distribution. However, the product is still expensive, and the rejected Viseras is sold in the ranges.
🐟 1901 – Inauguration of iron market
Used for sale of fish, imported iron structure. Construction was only possible after the floods of the Piri field. There is resistance to change from fish, and they need to be politically convinced.
“Therefore, a historian,” Think of his position “, mentioning the inequality between the towers that appear.
Do Pixe (Igor Mota / O Liberal) carrying fish coming to Pedra
🚌 At the beginning of the twentieth century – urban and famous center center
Ver-o-peso integrates itself as the focal point of the city. Trams and buses leave the site and strengthen their economic and social importance.
🏪 1911 – Creation of Sao Brus Market
Created to cope with the intense movement of Ver-o-peso. However, the main complex continues to grow.
Until 198. 1985 – informal and temporary stalls
Products were sold on the ground and on temporary stalls until the first large reconstruction, which brought authentication. Trade and movement continued to expand.
⚓ yesterday and today – resistance and cultural identity
In the three docks of Belem, only the dock of Ver-O-Peso is out. Complex is a symbol of para identity: from recipes to handicrafts, from work to confidence.
25 2025-Ware-O-Peso before the world (Cap 30)
Historian Marxio Neko points out that Ver-o-Peso is one of the main “teaching materials” to understand Amazon’s social and cultural life in front of the world during COP 30.
Marcsio Neko, historian (personal archive)
“It is part of the cultural identity of the people for cooking, handicrafts, football, politics or religion. Socialism, encounters, creativity and production are present.”
