The expert said that Francisco’s posture had opened the door to rebuilding church

Francisco’s Papaci Catholic Church is recognized by opening for reception and negotiations leading to significant versions. This is the evaluation of the Anthropology Professor Brenda Karanza’s anthropology of Unicamp’s religion, which highlights the heritage of the Pontif in provoking internal discussions in the company.

According to the expert, Francisco’s predecessor was mainly in his religious manner and in the welcome regime. “He has come forward to talk about this word, these pains and suffering, perhaps in his welcome, in him, in the religious posture of the welcome rule, as the first aspect,” Karanza explained.

However, this position did not take place without internal conflicts. The church encountered moments of serious discussion, especially in relation to sensitive issues such as sexual and marital morality, global economic problems and migration crisis.

One of the leading aspects of the teacher is the introduction of cyanodility in the internal discussions of the church. Karanza said, “The aspect of the cyanodelity as an internal discussion in the church is basic and this is a very strong step,” he said.

Sanodality, which represents the greater partnership and co -operatives of all the church members in decisions and religious life, appears to be an important structural progress that promotes Francis.

Despite the progress, Karanza admits that there are moments that have returned to the church during the papasi of Francis. However, it emphasizes that the recent decades of social and cultural expectations for the post of church are called “a word for their reliable suffering and suffering and society.”

Therefore, the heritage of Francis has to begin key discussions in the church, which may eventually lead to deeper versions. Its Papacy is an attempt to balance the tradition with contemporary demands, seeking a more welcome church and in conversation with the modern world.